WHITE MANDALA ART ON BLACK PAPER!!

Posted byShristy SinghPosted inUncategorizedTags:

White Mandala on black paper. This my first Mandala on black paper by using white gel pens. This looks so beautiful and very easy to draw. You must have try this idea, this is so simple and satisfying.

Hope you like this Mandala!!😊

Published by Shristy Singh

I Just Love "Adding Creativity Through Brush" For Me Art Is Not Paint It Is Love...

86 thoughts on “WHITE MANDALA ART ON BLACK PAPER!!”

      1. Positive Time Oriented Commandments: The Rif halachic commentary to ראש השנה

        As the blowing of the shofar on Yom HaDin upon the Brit employs 3 basic notes: takeah, truah, and sha’varim, in like as similar manner the תרי”ג commandments have 3 fundamental branches: positive, negative, and positive time oriented commandments. My chief criticism of Talmudic scholarship made by the era of Reshonim, which includes the Zohar, their abysmal failure to address how the Talmud transmutes rabbinic halachot unto positive time oriented Torah Commandments, carried out through the mitzva of tefilla.

        Remember my first year in Yeshiva, when I requested a shiur on the Siddur and the inability of those rabbis and Torah educated members of the Shul to explain the 42 letter Divine Name and other basic fundamentals with any rational comprehension of “Why”? The mystic chassidic works on the Siddur speak in the language of gobbledygook, which compares to me speaking the language of dog – it evokes laughter, but not respect from my family.

        Then came Rabbi Aaron Nemuraskii, he integrated Talmudic scholarship as the basis by which to interpret the k’vanna of the positive time oriented Siddur. Repeatedly he emphasized to me, just as the Gemara stives to interpret the k’vanna of the Mishna, post sealing of the Sha’s Bavli scholarship should study the Talmud to interpret the k’vanna of the Shemone Esrei, the kre’a shma, the relationship between Hallel to the Pesukei dezimra, the inverse order of the Shabbat Musaf tefilla compared to the distinction in k’vanna between saying the kre’a shma in the morning to the evening – learned in turn, from acceptance of the blessings and curses of the Torah. Rabbi Nemuraskii repeated over and again: mitzvot learn from other mitzvot, like metal sharpens metal.

        The Reshon p’shat schools, other than Rashi’s Chumash commentary, tends to isolate subjects rather than integrate their p’shat specific subjects to a comprehensive Big Picture idea. Rav Aaron by sharp contrast he stood Yiddishkeit upon two legs: Bavli & Siddur. Scholarship which failed to unify Talmudic wisdom together with Siddur k’vanna, Rav Aaron questioned the validity of any such “scholarship/research”. Avodat HaShem: first and foremost, accomplished through the mitzva דאורייתא of tefilla. As the commandment of the Red Heifer limits korbanot avodat HaShem, in like and similar vein, tefilla demands the dedication of tohor middot. Rav Aaron did not cry over spilled milk. We don’t have the ashes of the Red Heifer, therefore we all live our lives condemned to tuma. Bunk, complete and utter narishkeit; a losers’ excuse as to why he lost the game!

        Postive time oriented commandments require the dedication unto HaShem of Torah and Talmudic defined tohor middot. Tefilla as a Torah commandment does not depend upon sacred wood and stone in order to worship God. By the terms of the brit faith, the Spirit of HaShem (think blowing the Shofar) lives within our hearts. Transmuting Talmudic halachot as the definition of a given Mishna; affixing that given Mishna to a designated blessing within the Shemone Esrei kabbala, defines the substance and heart of all Talmudic scholarship from Rabbi Akiva to the present day!

        Halachic debates over p’sok halacha, it compares to the frumkeit: up turned nose of holier than thou. Unlike the opinion of Descartes philosophy, the heart and soul of all Yiddishkeit hinges upon the k’vanna of the dedication of tohor middot through the mitzva of tefilla. HaShem. We call to judge the k’vanna of our heartfelt dedications: like as happened in the story of Cain and Abel. If thereafter we happen by chance to accomplish and keep physical halachot – Yofee. But halachic observance of mitzvot, far from the main event in Torah faith. If a Jew presented an external picture of being totally secular, barring murder or making public desecration of the Torah … but in tefilla that “secular Jew” dedicated tohor positive time oriented halachic determinations of the k’vanna of a specific Mishna, joined with Aggadic or Midrashic p’shat of prophetic mussar, then that Jew qualifies as a very righteous Torah observant Yid – no body the wiser other than HaShem alone.

        Not the ritual observance of halachot which makes a Jew faithful and righteous. Rather the dedication of tohor – Torah NaCH Talmud and Midrash defined middot – unto HaShem as a Duty of the Heart wherein HaShem judges the faith of all Yidden on Yom HaDin upon the Brit. Contrast this judgment of all Yiddishkeit with this informative piece of modern scholarship:
        https://jewishencyclopedia.com/articles/15278-zohar
        ZOHAR (called also in the earlier literature Midrash ha-Zohar and Midrash de-Rabbi Shim’on ben Yoḥai):
        By: Joseph Jacobs, Isaac Broydé

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